Identitas Ilahi Yesus dalam Ungkapan ἐγώ εἰμι menurut Injil Yohanes serta Signifikansinya bagi Kristologi dan Soteriologi
DOI:
https://doi.org/10.67670/bta52p41Keywords:
ἐγώ εἰμι, Divine identity, John’s christology, SoteriologyAbstract
This study examines the formula “ἐγώ εἰμι” in the Gospel of John as the core of high Christology that links Christ’s divine identity with His work of salvation. The background includes the debate between the Agent Christology (Dunn and Ehrman) and Divine Identity (Bauckham) paradigms, as well as the challenges posed by doctrinal distortions in the modern era. The purpose of this study is to analyze the linguistic and intertextual anatomy of “ego eimi,” evaluate its position within modern academic discourse, and formulate theological-pastoral implications. The method employed is a qualitative literature review utilizing grammatical-historical exegesis and intertextual analysis of the Greek text and its Old Testament background. The main findings indicate that the absolute claim of “ego eimi” in John 8:58 affirms Christ’s eternal pre-existence and ontological equality with Yahweh. The use of the predicate translates ontology into an exclusive soteriological function through the metaphors of the Bread of Life, the Light of the World, the Door, and the Good Shepherd.
Downloads
References
Ackerman, H C. “The Problem of Ecclesiastes.” The Biblical World 48, no. 2 (1916): 82–88.
Botica, Aurelian. “The God of Qohelet: Positive Divine Attributes for an Age of Technology.” Perichoresis 21, no. 1 (2023): 4–20. https://doi.org/10.2478/perc-2023-0007.
Butar-Butar, Grecetinovitria Merliana, Friska Deniwaty Pasaribu, and Yohana Hotmita Simbolon. “Kepemimpinan Raja Salomo: Keberhasilan Dan Keruntuhannya.” Jurnal Silih Asuh: Teologi Dan Misi 1, no. 2 (2024): 1–9. https://doi.org/10.54765/silihasuh.v1i2.31.
Carasik, Michael. “Qohelet’s Twists and Turns.” Journal for the Study of the Old Testament 28, no. 2 (2003): 192–209. https://doi.org/10.1177/030908920302800204.
Deak, Victor. “Memento Mori: Menemukan Kembali Makna Hidup Berdasarkan Refleksi Pengkhotbah 12: 1-7.” NABISUK: Jurnal Teologi Dan Pelayanan 3, no. 2 (2025): 62–77. https://doi.org/10.46965/jn.v3i2.1641.
Greenwood, Kyle R. “Debating Wisdom: The Role of Voice in Ecclesiastes.” The Catholic Biblical Quarterly 74, no. 3 (2012): 476–491. https://www.jstor.org/stable/43727985.
Hanock, Edward Everson. “Menyoal Perspektif Qohelet Tentang Membuat Buku Dan Belajar Dalam Pengkhotbah 12: 12.” DUNAMIS: Jurnal Teologi Dan Pendidikan Kristiani 7, no. 1 (2022): 312–29. https://doi.org/10.30648/dun.v7i1.724
Hutabarat, Bernard Maruli, Daniel Siswanto, Janes Sinaga, and Juita Sinambela. “Kebanggaan Akan Kemakmuran Akar Kejatuhan: Kajian Teologis Kisah Raja Salomo, Dari Pemimpin Yang Paling Bijaksana Menjadi Pemimpin Yang Lalim.” JUITAK: Jurnal Ilmiah Teologi Dan Pendidikan Kristen 1, no. 1 (2023): 43–56. https://doi.org/10.61404/juitak.v1i1.28.
Kaiser, Otto. “Fate, Suffering and God: The Crisis of the Belief in a Moral World Order in the Book of Ecclesiastes.” Old Testament Essays 1986, no. v4i1 (1986): 1–13. https://hdl.handle.net/10520/EJC-cfb37e3ec.
Keefer, Arthur. “The Meaning of Life in Ecclesiastes: Coherence, Purpose, and Significance from a Psychological Perspective.” Harvard Theological Review 112, no. 4 (2019): 447–466. https://doi.org/10.1017/S0017816019000233.
Kristiawan, Ragil. “Asking Wisdom, Leading the People: Solomon’s Example for Transformational Leadership Based on 1 Kings 3: 1-15.” KINAA: Jurnal Kepemimpinan Kristen Dan Pemberdayaan Jemaat 7, no. 1 (2026): 12–30. https://doi.org/10.34307/kinaa.v7i1.239.
Kristiawan, Ragil. Dari Teks Kuno Ke Hidup: Mengenal, Mempraktekkan, Dan Menerapkan Eksegesis Narasi Perjanjian Lama Di Jaman Now. Solok: Penerbit Mafy, 2026.
Kristiawan, Ragil. “Hikmat Sebagai Berkat Dan Fondasi Pemerintahan Salomo: Sebuah Kajian Teologis-Historis.” SERVITA DEI: Jurnal Teologi Dan Pendidikan Kristen 1, no. 2 (2026): 122–140. https://doi.org/10.67670/kfkpc520
Kristiawan, Ragil. “Pembekalan Penulisan Jurnal Bertajuk ‘Mengubah Khotbah Menjadi Jurnal PkM’ Pada Program Pascasarjana STT Kristus Alfa Omega.” Tikkun-Olam: Jurnal Penelitian & PKM 2, no. 2 (2025): 171–184. https://doi.org/10.47530/jto.v2i2.286.
Lambiombir, Jane Isye. “Antara Harapan Dan Kehampaan: Teologi Eksistensial Pengkhotbah 9: 1-6 Dan Ambisi Manusia.” JUITAK: Jurnal Ilmiah Teologi Dan Pendidikan Kristen 3, no. 3 (2025): 19–33. https://doi.org/10.61404/juitak.v3i3.410.
Manusiwa, Junette Hendrika Martha, and Farel Yosua Sualang. “Negasi Dan Harmoni Pesimisme: Studi Eksposisi Pengkhotbah 1: 12-18 Dan Manfaat Hikmat Amsal.” Jurnal Teologi Dan Pelayanan Kerusso 9, no. 2 (2024): 209–223. https://doi.org/10.33856/kerusso.v9i2.411.
Marcus, Paul. “The Wisdom of Ecclesiastes and Its Meaning for Psychoanalysis.” Psychoanalytic Review 87, no. 2 (2000): 227. https://www.proquest.com/openview/bb7c0bc8be52bbcd8649aabe9110e1aa/1?pq-origsite=gscholar&cbl=533.
McCabe, Robert V. “The Message of Ecclesiastes.” Detroit Baptist Seminary Journal 1, no. Spring (1996): 88–112.
Mercado, Giovani. “Is Life All Vanity? A Thematic Analysis of the Book of Ecclesiastes.” In 12th International Scholars Conference 2025 12 (2025): 345–355, https://doi.org/10.31154/isc12.v12i2.105.345-355.
Montang, Ricky Donald. “Memahami Pengkanonan Alkitab dan Implikasinya Pada Masa Kini.” EIRENE: Jurnal Ilmiah Teologi 10, no. 2 (2025): 279–288.
Moru, Osian Orjumi. “Israel Dan Konflik Sosial: Kajian Sosio-Historis Terhadap 1 Raja-Raja 12: 1-19.” Fidei: Jurnal Teologi Sistematika Dan Praktika 4, no. 1 (2021): 79–99. https://doi.org/10.34081/fidei.v4i1.198.
Nesimnasi, Ruben. “Kesia-Siaan Yang Penuh Makna: Kajian Etis Terhadap Kata Hebel Dalam Kitab Pengkhotbah.” KURIOS 10, no. 3 (2024): 721–732. https://doi.org/10.30995/kur.v10i3.1080.
Pasang, Ravedly Chavelier Tiku, and Fanni Evata. “Analisis Historis-Kritis Terhadap Perpecahan Kerajaan Israel dalam Kitab 1 Raja-Raja 12: 1-19.” Jurnal Salome: Multidisipliner Keilmuan 4, no. 2 (2026): 39–48. https://doi.org/10.5281/zenodo.19990478.
Pfeiffer, Robert H. “The Peculiar Skepticism of Ecclesiastes.” Journal of Biblical Literature, 1934, 100–109. https://doi.org/10.2307/3259877.
Scheffler, Eben. “Qohelet’s Positive Advice.” Old Testament Essays 6, no. 2 (1993): 248–271.
Simbolon, Semuel, and Herman Simarmata. “Perpecahan Kerajaan Israel Utara Dan Selatan Dalam Analisis Diakronik.” Jurnal Ilmiah Wahana Pendidikan 9, no. 13 (2023): 588–98. https://doi.org/10.5281/zenodo.8157847.
Umboh, Glendy S. “KEPASRAHAN HIDUP: Kajian Hermeneutik Pengkhotbah 3: 1-15 Mengenai Perspektif Semua Ada Waktunya.” Mello: Jurnal Mahasiswa Kristen 1, no. 1 (2020): 19–30. https://ejournal-iakn-manado.ac.id/index.php/mello/article/view/1068.
Walsh, Jerome T. “Despair as a Theological Virtue: In the Spirituality of Ecclesiastes.” Biblical Theology Bulletin 12, no. 2 (1982): 46–49.
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Elkria Juanta, Widia Waty Hana, Christian Haribulan (Author)

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.





